Isaiah 41:4) has no joy in this king, - the hopes which his contemporaries placed in the young king, who had seized the throne and conquered their hearts, afterwards proved to be delusions; and also this history, at first so beautiful, and afterwards so hateful, contributed finally to the confirmation of the truth, that all under the sun is vain. ECCLESIASTES 4:1-16 Introduction: Late in life Solomon strayed form God. Ecclesiastes 3:16-4:16 From Dust to Dust. Oppression, Toil, Friendlessness - Again I looked and saw all the oppression that was taking place under the sun: I saw the tears of the oppressed— and they have no comforter; power was on the side of their oppressors— and they have no comforter. Give us an abiding desire for more of Your Word and a deep urgency to obey what we learn. King Solomon, who wrote Ecclesiastes, then tells us that the young man had a humble beginning. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. And because of that, that wise poor child who was formerly in prison and then became king – well, he ends up being forgotten just like anyone else! Grätz thinks Ecclesiastes 4:13-16 ought to drive expositors to despair. Amen” NOW LET’S BE HONEST, Ecclesiastes has been … Surely this also is vanity and vexation of spirit; to a king, to see himself thus used by his subjects; for a short time extolled and praised, and then despised and forsaken. Life under the sun on this planet is just disappointing. But verse 16 gives us sad news. Compare Micah 2:13. shall not rejoice in him—namely, Rehoboam. So I returned, and considered — I considered again more seriously; all the oppressions — under the sun — Whether by princes, magistrates, or other potent persons; and the tears of such as were oppressed — Their grievous sufferings, sighs, and groans. The vanity of injustice in this life - 8:14 j. 16 There is no end of all the people, even of all that have been before them: they also that … "And yet they who come after do not rejoice in him: for that also is vain, and a grasping after the wind." also they that come after—that is, the next generation. After reading … And I declared that the dead, who had already died, are happier than the living, who are still alive. We are to speak the truth in love. Sermons Series on scripture Ecclesiastes 4:4-16 . Ecclesiastes 4:16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in … May we, like Jeremiah, find Scripture as a delight for our souls. Read verse in New King James Version He deals with four areas that constitute major obstacles to contentment—factors that could lead some to think there is no divine plan being worked out here on earth (as they might ask, “If there is a God who cares about man, how could He allow this?”). Proverbs 4:16 For they cannot sleep unless they do evil; And they are robbed of sleep unless they make someone stumble. Solomon was God’s man, in God’s place, at God’s time, by God’s grace, to learn this most important truth and proclaim it with authority to those he loved. This passage is about worship! Power is on the side of those who treat them badly. Ecclesiastes 4. A poor yet wise lad is better than an old and foolish king who no longer knows how to receive instruction. His search is “under the sun” and that renders him somewhat blind to that which is “above the sun.” In this chapter ...read more Scripture: Ecclesiastes 4:1-16 perfecti, may mean "gone aside (to a distance)," Isaiah 49:21; Jeremiah 17:13; and we may, at any rate, by סורים, think on that poor rabble which at first gathered around David, 1 Samuel 22:2, regarded as outcasts from honourable society. But those who came later were not pleased with the successor. Verses 4-6 Solomon notices the sources of trouble peculiar to well-doers, and includes all who labour with diligence, and whose efforts are crowned with success. Zac Derr. Take The Rosary: History, Mystery, and Meaning Class Now . tes (ĭ-klē′zē-ăs′tēz′) n. (used with a sing. (l) They never cease by all means to creep into favour, but when they do not obtain their greedy desires they think themselves abused, as others have been in times past, and so care no more for him. In an essay, "Zur Exeg. NASB (UPDATED) TEXT: ECCLESIASTES 4:1-3 1 Then I looked again at all the acts of oppression which were being done under the sun. Posted on Aug 7, 2018 by Beyond Today Editor Estimated reading time: 19 minutes. Freud and Frankl were two brilliant psychologists who lived in Vienna just before World War II. The young king, feeling the reins in his own hands, and being surrounded by those whose interest it … 2 I x said in my heart, “Come now, I will test you with pleasure; enjoy yourself. By: Sam Storms. This shows the uncertainty! There’s no end to all the people who come and pass off the scene. As to the historical reminiscence from the time of the Ptolemies, in conformity with which Hitzig (in his Comm.) [14] We find it difficult to understand what is meant here. ECCLESIASTES 4:16. We will journey through this ancient wisdom text to discover the meaning … Others, seeing the vexations of an active course, foolishly expect more satisfaction in sloth and idleness. I have seen all the living under the sun throng to the side of the second lad who replaces him. And behold, the tears of the oppressed, and they had no one to comfort them! "Some understand the meaning of this verse as a description of work which is the effect of rivalry with a neighbor." Those who wanted the young man to become king will eventually become unhappy with him and wish for someone else. They include general commands that … NIV. Ecclesiastes 1-:--/ -:-- 1 ... 4 I also tried to find meaning by building huge homes for myself and by planting beautiful vineyards. Frankl discovered while living in several concentration camps that without meaning there is no will to live. The observer perceives life as an endless cycle of activity which by itself, does not bring security or meaning to man’s experience. We see in this, the multitude that came to follow the second. guesses first of Jeroboam, along with Rehoboam the שׁני ילד, who rebelled against King Solomon, who in his old age had become foolish. Ecclesiastes Chapter 5. There are many of them. Freud specialized in man’s search for happiness and Frankl specialized in man’s search for meaning. Ecclesiastes 4:16 There is no limit to all the people who were before them. He had been poor, was subsequently imprisoned, and after being released from prison became a king (v. 14). Reminds us of the fickleness of people. That doesn’t have any meaning either. A. That David came forth from the house (home) of the estranged or separated, is and remains historically an awkward expression, linguistically obscure, and not in accordance with the style of Koheleth. So, two individuals are being described – an old king and a young, new king. Freud and Frankl were two brilliant psychologists who lived in Vienna just before World War II. Ecclesiastes 4:16 [There is] no end of all the people, [even] of all that have been before them: they also that come after shall not rejoice in him. He discussed the unity of the saints, and the importance of thinking of others as better than ourselves. Series: Ecclesiastes: Pursuing the Meaning of Life. But those … We trust the Holy Spirit to be our Teacher and Guide. Ecclesiastes 4:16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. He would not have been able to achieve all of the spectacular accomplishments that his reign produced without working long hours with great energy, yet all … They include general commands that are true for all time and some that are no longer applicable. Ecclesiastes 4:15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead. But hitherto we have found no room for despair in obtaining a meaning from them. The section Ecclesiastes 1:12-4:16, to which we have prefixed the superscription, "Koheleth's Experiences and their Results," has now reached its termination, and here for the first time we meet with a characteristic peculiarity in the composition of the book: the narrative sections, in which Koheleth, on the ground of his own experiences and observations, registers the vanities of earthly life, terminate in series of proverbs in which the I of the preacher retires behind the objectivity of the exhortations, rules, and principles obtained from experience, here recorded. American King James Version × –4:16. Ecclesiastes: Life Change Bible Study NAVPRESS / 2013 / PAPERBACK “Lord, we pray for a hunger for Your Word. Verse Thoughts. Freud specialized in man’s search for happiness... 11/04/17 - 11/05/17. For all affairs of life, God has an appointed time; the point in history, the length and character and significance of all things is subject to the oversight of divine providence. Verses 16-22. 13 Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning. So also טובים in Ecclesiastes 4:9, תוב in Ecclesiastes 4:3. Add to my study list. Answer: Ecclesiastes 7:16 says, “Do not be overrighteous, / neither be overwise— / why destroy yourself?” Given the Bible’s standard of righteousness and the premium it sets on wisdom, it seems strange that Solomon would say not to be overly righteous or too wise. 1:5 The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose. 7 I bought slaves, both men and women, and others were born into my household. "Better is a youth," not in a moral point of view, but because, notwithstanding his temporarily low position, he gains the kingdom which the other loses, and so is better off. . ECCLESIASTES 2:18-4:16. Ecclesiastes 3:16-4:16 The Search For Meaning | Ecclesiastes. KJ21. 1. his observations - vv. Find Top Church Sermons, Illustrations, and Preaching Slides on Ecclesiastes 4:16. They also that come after shall not rejoice in him. Old Testament. 2 Then I announced that those. Some move into the country and keep to themselves. Ecclesiastes 3:1-4:16. no end of all the people, even of all that have been before them. Isaiah 38:1-5; 2 Kings 20:1-11; 2 Chronicles 32:24-31, Matthew 26:36-58; Mark 14:32-54; Luke 22:39-54; John 18:2-15. One day follows another, on and on, but they are each separated by a period of night. Ecclesiastes 4:4 Again, I considered all travail, and every right work, that for this a man is envied of … Ecclesiastes 4:16, ESV: "There was no end of all the people, all of whom he led. Paul lays out a clear picture of the make-up and function of the Body of Christ in his epistle to the Ephesians. He is both the eternal Son of God Who created the universe, but He is also the gracious Son of … And behold I saw the tears of the oppressed and that they had no one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them. Login or Create an Account. Then Solomon tells us that he has observed that the people of the kingdom – “all the living” – will wholeheartedly, eagerly support the new, young king. (The number of all the people, who be under him, is great without measure, and yet they who shall come after, shall not be grateful to him; but this is also empty and futile, like chasing the wind.) Introduction: I hate all the labor on which I have labored under the sun (2:18). [3] ... "They that come after" (Ecclesiastes 4:16). But those who came later were not pleased with the successor. 4:13-16. This also is profitless and like 4 chasing the wind.. NIV ©: There was no end to all the people who were before them. Surely this also is vanity and grasping for the wind. The message is that almost everyone in the kingdom will eventually be unhappy with the king and desire another king thinking that the next one will be better than the last one. Thus, far from making it probable that the Book of Koheleth originated in the time of the Diadochs, this combination of Bttcher's also stands on a feeble foundation, and falls in ruins when assailed. 4 Again I saw all the oppressions that are done under the sun. Verse 13 begins by describing a poor young man and an old foolish king. Freud and Frankl were two brilliant psychologists who lived in Vienna just before World War II. Even if such things are satisfying for a time, death is certain to end this satisfaction. NET ©: There is no end to all the people 1 nor to the past generations, 2 yet future generations 3 will not rejoice in him. With a UCG.org account you will be able to save items to read and study later! Before the Rolling Stones, Stephen Hawking, Jean Paul Sartre, Buddha or even Plato, a Jewish wise man 3,000 years ago wrote about looking for meaning in everything that life could offer: family, work, wealth, politics, legacy, sex, wisdom, partying, education. “There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. May we all listen carefully as Solomon reveals to us the true meaning to life and answer the question… “What Is Our Life If Not Lived for The Lord ?”. "Some understand the meaning of this verse as a description of work which is the effect of rivalry with a neighbor." Pulpit Commentary. 18 I said in my heart, "Concerning the condition of the sons of … Yet the successor will not be celebrated by those who come even later. Jeremiah 9:23-24. Some commands are included in the Mosaic Law which are no longer applicable to Christians today such as attending church on Saturday, observing the sacrifices, Jewish feasts, and having priests and a temple. Thus says the LORD, “Let not a wise man boast of his wisdom, and let not the mighty man boast of his might, let not a rich man boast of his riches; but let him who boasts boast of this, that he understands and knows Me . New 4-Week Series: Focus. Kidner's interpretation appears to be the best available. A non-profit, 501(c)3 corporation. Question: "What does it mean to be overrighteous and overwise (Ecclesiastes 7:16)?" And they had no comforter — None afforded them either pity or succour. Ecclesiastes 4:16 . Ephesians 4:16(NASB) Picture courtesy of Lilla Frerichs. Surely this also [is] vanity and vexation of spirit. ... That doesn’t have any meaning either. He was the second son of his father, who died 225. This too is meaningless, a chasing after the wind." 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